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Mental Illness, Discrimination and the Law: Fighting for social justice. Palgrave Macmillan Gold Open Access. Afterword: Mind, imagination, affect. Daydream Archive. Entangling the medical humanities. Callard, F. Consulting Rooms: Notes towards a historical geography of the psychoanalytic setting. Kingsbury, P. Papoulias, C. The rehabilitation of the drive in neuropsychoanalysis: from sexuality to self-preservation. Kirchhoff, C. Berlin: Kulturverlag Kadmos. Doreen Massey. Hubbard, P. Iris Marion Young. Affect and embodiment. Radstone, S. Fordham University Press. Helmchen, H.
The industrious subject: cognitive neuroscience's revaluation of 'rest'. Hauptmann, D. Understanding agoraphobia: women, men, and the historical geography of urban anxiety. Berkin, C. Prentice Hall. Indoor garden for agoraphobe. Driver, F. Department of Geography, Royal Holloway.
Interdisciplinary Investigations of Rest and Its Opposites
Journal articles Callard, F. Corrective biology: psychosomatics in and as neuropsychoanalysis. BMJ Medical Humanities Stone, M. Online First: 30 July Morrison, H. The operational pliability of 'task' in psychological laboratory experimentation. Engaging Science, Technology, and Society 5: 61— Laker, C. International Journal of Mental Health Nursing.
Advanced view. Powell, H.https://omwarlitato.ga/donde-conocer-personas-de-otros-paises.php
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Balmer, A. Patel, R. What proportion of patients with psychosis are willing to take part in research? A mental health electronic case register analysis. History of the Human Sciences. Woodhead, C. Cardiovascular disease treatment among patients with severe mental illness: a data linkage study between primary and secondary care. Molodynski, A.
Coercion in mental healthcare: time for a change in direction. Perera, G. Shetty, H.
Reeder, C. Behavioural and Cognitive Psychotherapy 44 03 : Robotham, D. Consenting for contact? Linking electronic health records to a research register within psychosis services, a mixed method study. Woods, A. Experiences of hearing voices: analysis of a novel phenomenological survey. Interdisciplinary collaboration in action: tracking the signal, tracing the noise. Fitzgerald, D. Marketing Theory, Li, X. Whispering: The murmur of power in a lo-fi world. Lochte, B. BioImpacts 8 4 , Aarhus: Forlaget Klim.
Marks, L. Sensuous Theory and Multisensory Media. Minneapolis: University of Minnesota Press. McErlean, A. Increased misophonia in self-reported Autonomous Sensory Meridian Response. Neumark, N. Voice: Vocal aesthetics in digital arts and media.
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Oxford University Press. Safe and sound, P1 a-b. Whispering, n. Poerio, G. More than a feeling: Autonomous sensory meridian response ASMR is characterized by reliable changes in affect and physiology. Senft, T. Camgirls: Celebrity and community in the age of social networks.
New York: Peter Lang. Silverman, K. The acoustic mirror: the female voice in psychoanalysis and cinema. Bloomington: Indiana University Press. Smith, N. ASMR, affect and digitally-mediated intimacy. Emotion, Space and Society, 30, Waldron, E. First Monday, 22 1. The journal allow the author s to hold the copyright without restrictions.
T he journal allows the author s to retain publishing rights without restrictions. Skip to main content Skip to main navigation menu Skip to site footer. References Abrantes, E. Blackman, L. The Body: The key concepts. Oxford: Berg. Bolter, J. Remediation: Understanding New Media. London: MIT Press. Dolar, M. A Voice and Nothing More. Dunbar, R. Grooming, Gossip and the Evolution of Language.
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Gallagher, W. This is certainly how the fourth- and fifth-century Christian monks living in the Egyptian desert interpreted it. A collection of sayings codifying the wisdom of the early Desert Fathers devoted an entire chapter to the subject of quies. In a celebrated passage Cassian compared the human heart and mind to millstones: which the swift rush of the waters turns with a violent revolving motion.
In the same way the mind cannot be free from agitating thoughts during the trials of the present life, since it is spinning around in the torrents of the trials that overwhelm it from all sides. But whether these will be either refused or admitted into itself will be the result of its own zeal and diligence. For if we constantly return to meditating on Holy Scripture, to the desire for perfection and hope of future blessedness, it is inevitable that the mind [will] dwell on the things that we have been meditating on.
But if we are overcome by laziness and negligence and get involved in worldly concerns and unnecessary preoccupations, the result will be as if a kind of weed has sprung up, which will impose harmful labour on our heart. In the Christian monastic tradition, attaining a quiet mind or mental rest, a state in which the mind was no longer troubled by distracting thoughts, was a ceaseless endeavour, which required an unstinting attentiveness to the contents of consciousness.
It was also unrealizable. In this respect, there is overlap with contemporary cognitive science to the extent that wandering thoughts are considered an inescapable feature of human experience: the mind is always working and whirring around. Yet where the medieval and the modern do part company is in the way rest is defined in the context of mental tasks. Participants in neuroimaging studies of the DMN are intentionally not directed to perform mental tasks.
In the world of the Egyptian desert or medieval cloister, however, we find the entirely opposite view: mental rest was not only a task but one requiring sustained effort.